August 23:

Old Testament: Job 13-14

Job 13-14 (Listen)

Job Continues: Still I Will Hope in God

13 “Behold, my eye has seen all this,

my ear has heard and understood it.

What you know, I also know;

I am not inferior to you.

But I would speak to the Almighty,

and I desire to argue my case with God.

As for you, you whitewash with lies;

worthless physicians are you all.

Oh that you would keep silent,

and it would be your wisdom!

Hear now my argument

and listen to the pleadings of my lips.

Will you speak falsely for God

and speak deceitfully for him?

Will you show partiality toward him?

Will you plead the case for God?

Will it be well with you when he searches you out?

Or can you deceive him, as one deceives a man?

10 He will surely rebuke you

if in secret you show partiality.

11 Will not his majesty terrify you,

and the dread of him fall upon you?

12 Your maxims are proverbs of ashes;

your defenses are defenses of clay.

13 “Let me have silence, and I will speak,

and let come on me what may.

14 Why should I take my flesh in my teeth

and put my life in my hand?

15 Though he slay me, I will hope in him;1

yet I will argue my ways to his face.

16 This will be my salvation,

that the godless shall not come before him.

17 Keep listening to my words,

and let my declaration be in your ears.

18 Behold, I have prepared my case;

I know that I shall be in the right.

19 Who is there who will contend with me?

For then I would be silent and die.

20 Only grant me two things,

then I will not hide myself from your face:

21 withdraw your hand far from me,

and let not dread of you terrify me.

22 Then call, and I will answer;

or let me speak, and you reply to me.

23 How many are my iniquities and my sins?

Make me know my transgression and my sin.

24 Why do you hide your face

and count me as your enemy?

25 Will you frighten a driven leaf

and pursue dry chaff?

26 For you write bitter things against me

and make me inherit the iniquities of my youth.

27 You put my feet in the stocks

and watch all my paths;

you set a limit for2 the soles of my feet.

28 Man3 wastes away like a rotten thing,

like a garment that is moth-eaten.

Job Continues: Death Comes Soon to All

14 “Man who is born of a woman

is few of days and full of trouble.

He comes out like a flower and withers;

he flees like a shadow and continues not.

And do you open your eyes on such a one

and bring me into judgment with you?

Who can bring a clean thing out of an unclean?

There is not one.

Since his days are determined,

and the number of his months is with you,

and you have appointed his limits that he cannot pass,

look away from him and leave him alone,4

that he may enjoy, like a hired hand, his day.

“For there is hope for a tree,

if it be cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grow old in the earth,

and its stump die in the soil,

yet at the scent of water it will bud

and put out branches like a young plant.

10 But a man dies and is laid low;

man breathes his last, and where is he?

11 As waters fail from a lake

and a river wastes away and dries up,

12 so a man lies down and rises not again;

till the heavens are no more he will not awake

or be roused out of his sleep.

13 Oh that you would hide me in Sheol,

that you would conceal me until your wrath be past,

that you would appoint me a set time, and remember me!

14 If a man dies, shall he live again?

All the days of my service I would wait,

till my renewal5 should come.

15 You would call, and I would answer you;

you would long for the work of your hands.

16 For then you would number my steps;

you would not keep watch over my sin;

17 my transgression would be sealed up in a bag,

and you would cover over my iniquity.

18 “But the mountain falls and crumbles away,

and the rock is removed from its place;

19 the waters wear away the stones;

the torrents wash away the soil of the earth;

so you destroy the hope of man.

20 You prevail forever against him, and he passes;

you change his countenance, and send him away.

21 His sons come to honor, and he does not know it;

they are brought low, and he perceives it not.

22 He feels only the pain of his own body,

and he mourns only for himself.”

Footnotes

[1] 13:15 Or Behold, he will slay me; I have no hope
[2] 13:27 Or you marked
[3] 13:28 Hebrew He
[4] 14:6 Probable reading; Hebrew look away from him, that he may cease
[5] 14:14 Or relief

(ESV)

Psalm: Psalm 49

Psalm 49 (Listen)

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of the Sons of Korah.

49 Hear this, all peoples!

Give ear, all inhabitants of the world,

both low and high,

rich and poor together!

My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

I will incline my ear to a proverb;

I will solve my riddle to the music of the lyre.

Why should I fear in times of trouble,

when the iniquity of those who cheat me surrounds me,

those who trust in their wealth

and boast of the abundance of their riches?

Truly no man can ransom another,

or give to God the price of his life,

for the ransom of their life is costly

and can never suffice,

that he should live on forever

and never see the pit.

10 For he sees that even the wise die;

the fool and the stupid alike must perish

and leave their wealth to others.

11 Their graves are their homes forever,1

their dwelling places to all generations,

though they called lands by their own names.

12 Man in his pomp will not remain;

he is like the beasts that perish.

13 This is the path of those who have foolish confidence;

yet after them people approve of their boasts.2 Selah

14 Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright shall rule over them in the morning.

Their form shall be consumed in Sheol, with no place to dwell.

15 But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

16 Be not afraid when a man becomes rich,

when the glory of his house increases.

17 For when he dies he will carry nothing away;

his glory will not go down after him.

18 For though, while he lives, he counts himself blessed

—and though you get praise when you do well for yourself—

19 his soul will go to the generation of his fathers,

who will never again see light.

20 Man in his pomp yet without understanding is like the beasts that perish.

Footnotes

[1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
[2] 49:13 Or and of those after them who approve of their boasts

(ESV)

New Testament: Luke 13

Luke 13 (Listen)

Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

A Woman with a Disabling Spirit

10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

The Narrow Door

22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”

Lament over Jerusalem

31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (ESV)

August 22: Job 11-12, Psalm 48, Luke 12

Job 11-12 (Listen)

Zophar Speaks: You Deserve Worse

11:1 Then Zophar the Naamathite answered and said:

“Should a multitude of words go unanswered,
  and a man full of talk be judged right?
Should your babble silence men,
  and when you mock, shall no one shame you?
For you say, ‘My doctrine is pure,
  and I am clean in God's eyes.’
But oh, that God would speak
  and open his lips to you,
and that he would tell you the secrets of wisdom!
  For he is manifold in understanding.
Know then that God exacts of you less than your guilt deserves.

“Can you find out the deep things of God?
  Can you find out the limit of the Almighty?
It is higher than heaven—what can you do?
  Deeper than Sheol—what can you know?
Its measure is longer than the earth
  and broader than the sea.
If he passes through and imprisons
  and summons the court, who can turn him back?
For he knows worthless men;
  when he sees iniquity, will he not consider it?
But a stupid man will get understanding
  when a wild donkey's colt is born a man!

“If you prepare your heart,
  you will stretch out your hands toward him.
If iniquity is in your hand, put it far away,
  and let not injustice dwell in your tents.
Surely then you will lift up your face without blemish;
  you will be secure and will not fear.
You will forget your misery;
  you will remember it as waters that have passed away.
And your life will be brighter than the noonday;
  its darkness will be like the morning.
And you will feel secure, because there is hope;
  you will look around and take your rest in security.
You will lie down, and none will make you afraid;
  many will court your favor.
But the eyes of the wicked will fail;
  all way of escape will be lost to them,
  and their hope is to breathe their last.”

Job Replies: The LORD Has Done This

12:1 Then Job answered and said:

“No doubt you are the people,
  and wisdom will die with you.
But I have understanding as well as you;
  I am not inferior to you.
  Who does not know such things as these?
I am a laughingstock to my friends;
  I, who called to God and he answered me,
  a just and blameless man, am a laughingstock.
In the thought of one who is at ease there is contempt for misfortune;
  it is ready for those whose feet slip.
The tents of robbers are at peace,
  and those who provoke God are secure,
  who bring their god in their hand.

“But ask the beasts, and they will teach you;
  the birds of the heavens, and they will tell you;
or the bushes of the earth, and they will teach you;
  and the fish of the sea will declare to you.
Who among all these does not know
  that the hand of the LORD has done this?
In his hand is the life of every living thing
  and the breath of all mankind.
Does not the ear test words
  as the palate tastes food?
Wisdom is with the aged,
  and understanding in length of days.

“With God are wisdom and might;
  he has counsel and understanding.
If he tears down, none can rebuild;
  if he shuts a man in, none can open.
If he withholds the waters, they dry up;
  if he sends them out, they overwhelm the land.
With him are strength and sound wisdom;
  the deceived and the deceiver are his.
He leads counselors away stripped,
  and judges he makes fools.
He looses the bonds of kings
  and binds a waistcloth on their hips.
He leads priests away stripped
  and overthrows the mighty.
He deprives of speech those who are trusted
  and takes away the discernment of the elders.
He pours contempt on princes
  and loosens the belt of the strong.
He uncovers the deeps out of darkness
  and brings deep darkness to light.
He makes nations great, and he destroys them;
  he enlarges nations, and leads them away.
He takes away understanding from the chiefs of the people of the earth
  and makes them wander in a pathless waste.
They grope in the dark without light,
  and he makes them stagger like a drunken man.

Psalm 48 (Listen)

Zion, the City of Our God

A Song. A Psalm of the Sons of Korah.

48:1 Great is the LORD and greatly to be praised
  in the city of our God!
His holy mountain, beautiful in elevation,
  is the joy of all the earth,
Mount Zion, in the far north,
  the city of the great King.
Within her citadels God
  has made himself known as a fortress.

For behold, the kings assembled;
  they came on together.
As soon as they saw it, they were astounded;
  they were in panic; they took to flight.
Trembling took hold of them there,
  anguish as of a woman in labor.
By the east wind you shattered
  the ships of Tarshish.
As we have heard, so have we seen
  in the city of the LORD of hosts,
in the city of our God,
  which God will establish forever.     Selah

We have thought on your steadfast love, O God,
  in the midst of your temple.
As your name, O God,
  so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
  Let Mount Zion be glad!
Let the daughters of Judah rejoice
  because of your judgments!

Walk about Zion, go around her,
  number her towers,
consider well her ramparts,
  go through her citadels,
that you may tell the next generation
  that this is God,
our God forever and ever.
  He will guide us forever.

Luke 12 (Listen)

Beware of the Leaven of the Pharisees

12:1 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

Have No Fear

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

Acknowledge Christ Before Men

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool

Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbitrator over you?” And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”

Do Not Be Anxious

And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.

“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.

You Must Be Ready

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready, for the Son of Man is coming at an hour you do not expect.”

Peter said, “Lord, are you telling this parable for us or for all?” And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Not Peace, but Division

“I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Interpreting the Time

He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

Settle with Your Accuser

“And why do you not judge for yourselves what is right? As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. I tell you, you will never get out until you have paid the very last penny.” (ESV)

Footnotes

[1] 11:4 Hebrew your
[2] 11:6 The meaning of the Hebrew is uncertain
[3] 11:8 Hebrew The heights of heaven
[4] 12:6 The meaning of the Hebrew is uncertain
[5] 12:8 Or speak to the earth
[6] 12:13 Hebrew him
[7] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death
[8] 12:5 Greek Gehenna
[9] 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day's wage for a laborer)
[10] 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
[11] 12:27 Some manuscripts Consider the lilies; they neither spin nor weave
[12] 12:31 Some manuscripts God's
[13] 12:35 Greek Let your loins stay girded; compare Exodus 12:11
[14] 12:37 Greek bondservants
[15] 12:39 Some manuscripts add would have stayed awake and
[16] 12:43 Greek bondservant; also verses 45, 46, 47
[17] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)

This reading plan is from the ESV Daily Reading Bible.

August 22:

Old Testament: Job 11-12

Job 11-12 (Listen)

Zophar Speaks: You Deserve Worse

11 Then Zophar the Naamathite answered and said:

“Should a multitude of words go unanswered,

and a man full of talk be judged right?

Should your babble silence men,

and when you mock, shall no one shame you?

For you say, ‘My doctrine is pure,

and I am clean in God's1 eyes.’

But oh, that God would speak

and open his lips to you,

and that he would tell you the secrets of wisdom!

For he is manifold in understanding.2

Know then that God exacts of you less than your guilt deserves.

“Can you find out the deep things of God?

Can you find out the limit of the Almighty?

It is higher than heaven3—what can you do?

Deeper than Sheol—what can you know?

Its measure is longer than the earth

and broader than the sea.

10 If he passes through and imprisons

and summons the court, who can turn him back?

11 For he knows worthless men;

when he sees iniquity, will he not consider it?

12 But a stupid man will get understanding

when a wild donkey's colt is born a man!

13 “If you prepare your heart,

you will stretch out your hands toward him.

14 If iniquity is in your hand, put it far away,

and let not injustice dwell in your tents.

15 Surely then you will lift up your face without blemish;

you will be secure and will not fear.

16 You will forget your misery;

you will remember it as waters that have passed away.

17 And your life will be brighter than the noonday;

its darkness will be like the morning.

18 And you will feel secure, because there is hope;

you will look around and take your rest in security.

19 You will lie down, and none will make you afraid;

many will court your favor.

20 But the eyes of the wicked will fail;

all way of escape will be lost to them,

and their hope is to breathe their last.”

Job Replies: The Lord Has Done This

12 Then Job answered and said:

“No doubt you are the people,

and wisdom will die with you.

But I have understanding as well as you;

I am not inferior to you.

Who does not know such things as these?

I am a laughingstock to my friends;

I, who called to God and he answered me,

a just and blameless man, am a laughingstock.

In the thought of one who is at ease there is contempt for misfortune;

it is ready for those whose feet slip.

The tents of robbers are at peace,

and those who provoke God are secure,

who bring their god in their hand.

4

“But ask the beasts, and they will teach you;

the birds of the heavens, and they will tell you;

or the bushes of the earth,5 and they will teach you;

and the fish of the sea will declare to you.

Who among all these does not know

that the hand of the Lord has done this?

10 In his hand is the life of every living thing

and the breath of all mankind.

11 Does not the ear test words

as the palate tastes food?

12 Wisdom is with the aged,

and understanding in length of days.

13 “With God6 are wisdom and might;

he has counsel and understanding.

14 If he tears down, none can rebuild;

if he shuts a man in, none can open.

15 If he withholds the waters, they dry up;

if he sends them out, they overwhelm the land.

16 With him are strength and sound wisdom;

the deceived and the deceiver are his.

17 He leads counselors away stripped,

and judges he makes fools.

18 He looses the bonds of kings

and binds a waistcloth on their hips.

19 He leads priests away stripped

and overthrows the mighty.

20 He deprives of speech those who are trusted

and takes away the discernment of the elders.

21 He pours contempt on princes

and loosens the belt of the strong.

22 He uncovers the deeps out of darkness

and brings deep darkness to light.

23 He makes nations great, and he destroys them;

he enlarges nations, and leads them away.

24 He takes away understanding from the chiefs of the people of the earth

and makes them wander in a trackless waste.

25 They grope in the dark without light,

and he makes them stagger like a drunken man.

Footnotes

[1] 11:4 Hebrew your
[2] 11:6 The meaning of the Hebrew is uncertain
[3] 11:8 Hebrew The heights of heaven
[4] 12:7 The meaning of the Hebrew is uncertain
[5] 12:8 Or speak to the earth
[6] 12:13 Hebrew him

(ESV)

Psalm: Psalm 48

Psalm 48 (Listen)

Zion, the City of Our God

A Song. A Psalm of the Sons of Korah.

48 Great is the Lord and greatly to be praised

in the city of our God!

His holy mountain, beautiful in elevation,

is the joy of all the earth,

Mount Zion, in the far north,

the city of the great King.

Within her citadels God

has made himself known as a fortress.

For behold, the kings assembled;

they came on together.

As soon as they saw it, they were astounded;

they were in panic; they took to flight.

Trembling took hold of them there,

anguish as of a woman in labor.

By the east wind you shattered

the ships of Tarshish.

As we have heard, so have we seen

in the city of the Lord of hosts,

in the city of our God,

which God will establish forever. Selah

We have thought on your steadfast love, O God,

in the midst of your temple.

10 As your name, O God,

so your praise reaches to the ends of the earth.

Your right hand is filled with righteousness.

11 Let Mount Zion be glad!

Let the daughters of Judah rejoice

because of your judgments!

12 Walk about Zion, go around her,

number her towers,

13 consider well her ramparts,

go through her citadels,

that you may tell the next generation

14 that this is God,

our God forever and ever.

He will guide us forever.

1

Footnotes

[1] 49:1 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death

(ESV)

New Testament: Luke 12

Luke 12 (Listen)

Beware of the Leaven of the Pharisees

12 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

Have No Fear

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell.1 Yes, I tell you, fear him! Are not five sparrows sold for two pennies?2 And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

Acknowledge Christ Before Men

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

Do Not Be Anxious

22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life?3 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,4 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his5 kingdom, and these things will be added to you.

32 “Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

You Must Be Ready

35 “Stay dressed for action6 and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants7 whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he8 would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”

41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant9 whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Not Peace, but Division

49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Interpreting the Time

54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

Settle with Your Accuser

57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”10

Footnotes

[1] 12:5 Greek Gehenna
[2] 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day's wage for a laborer)
[3] 12:26 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
[4] 12:27 Some manuscripts Consider the lilies; they neither spin nor weave
[5] 12:31 Some manuscripts God's
[6] 12:35 Greek Let your loins stay girded; compare Exodus 12:11
[7] 12:37 Greek bondservants
[8] 12:39 Some manuscripts add would have stayed awake and
[9] 12:43 Greek bondservant; also verses 45, 46, 47
[10] 13:1 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)

(ESV)

August 21: Job 9-10, Psalm 47, Luke 11

Job 9-10 (Listen)

Job Replies: There Is No Arbiter

9:1 Then Job answered and said:

“Truly I know that it is so:
  But how can a man be in the right before God?
If one wished to contend with him,
  one could not answer him once in a thousand times.
He is wise in heart and mighty in strength
  —who has hardened himself against him, and succeeded?—
he who removes mountains, and they know it not,
  when he overturns them in his anger,
who shakes the earth out of its place,
  and its pillars tremble;
who commands the sun, and it does not rise;
  who seals up the stars;
who alone stretched out the heavens
  and trampled the waves of the sea;
who made the Bear and Orion,
  the Pleiades and the chambers of the south;
who does great things beyond searching out,
  and marvelous things beyond number.
Behold, he passes by me, and I see him not;
  he moves on, but I do not perceive him.
Behold, he snatches away; who can turn him back?
  Who will say to him, ‘What are you doing?’

“God will not turn back his anger;
  beneath him bowed the helpers of Rahab.
How then can I answer him,
  choosing my words with him?
Though I am in the right, I cannot answer him;
  I must appeal for mercy to my accuser.
If I summoned him and he answered me,
  I would not believe that he was listening to my voice.
For he crushes me with a tempest
  and multiplies my wounds without cause;
he will not let me get my breath,
  but fills me with bitterness.
If it is a contest of strength, behold, he is mighty!
  If it is a matter of justice, who can summon him?
Though I am in the right, my own mouth would condemn me;
  though I am blameless, he would prove me perverse.
I am blameless; I regard not myself;
  I loathe my life.
It is all one; therefore I say,
  He destroys both the blameless and the wicked.
When disaster brings sudden death,
  he mocks at the calamity of the innocent.
The earth is given into the hand of the wicked;
  he covers the faces of its judges—
  if it is not he, who then is it?

“My days are swifter than a runner;
  they flee away; they see no good.
They go by like skiffs of reed,
  like an eagle swooping on the prey.
If I say, ‘I will forget my complaint,
  I will put off my sad face, and be of good cheer,’
I become afraid of all my suffering,
  for I know you will not hold me innocent.
I shall be condemned;
  why then do I labor in vain?
If I wash myself with snow
  and cleanse my hands with lye,
yet you will plunge me into a pit,
  and my own clothes will abhor me.
For he is not a man, as I am, that I might answer him,
  that we should come to trial together.
There is no arbiter between us,
  who might lay his hand on us both.
Let him take his rod away from me,
  and let not dread of him terrify me.
Then I would speak without fear of him,
  for I am not so in myself.

Job Continues: A Plea to God

10:1 “I loathe my life;
I will give free utterance to my complaint;
  I will speak in the bitterness of my soul.
I will say to God, Do not condemn me;
  let me know why you contend against me.
Does it seem good to you to oppress,
  to despise the work of your hands
  and favor the designs of the wicked?
Have you eyes of flesh?
  Do you see as man sees?
Are your days as the days of man,
  or your years as a man's years,
that you seek out my iniquity
  and search for my sin,
although you know that I am not guilty,
  and there is none to deliver out of your hand?
Your hands fashioned and made me,
  and now you have destroyed me altogether.
Remember that you have made me like clay;
  and will you return me to the dust?
Did you not pour me out like milk
  and curdle me like cheese?
You clothed me with skin and flesh,
  and knit me together with bones and sinews.
You have granted me life and steadfast love,
  and your care has preserved my spirit.
Yet these things you hid in your heart;
  I know that this was your purpose.
If I sin, you watch me
  and do not acquit me of my iniquity.
If I am guilty, woe to me!
  If I am in the right, I cannot lift up my head,
for I am filled with disgrace
  and look on my affliction.
And were my head lifted up, you would hunt me like a lion
  and again work wonders against me.
You renew your witnesses against me
  and increase your vexation toward me;
  you bring fresh troops against me.

“Why did you bring me out from the womb?
  Would that I had died before any eye had seen me
and were as though I had not been,
  carried from the womb to the grave.
Are not my days few?
  Then cease, and leave me alone, that I may find a little cheer
before I go—and I shall not return—
  to the land of darkness and deep shadow,
the land of gloom like thick darkness,
  like deep shadow without any order,
  where light is as thick darkness.”

Psalm 47 (Listen)

God Is King over All the Earth

To the choirmaster. A Psalm of the Sons of Korah.

47:1 Clap your hands, all peoples!
  Shout to God with loud songs of joy!
For the LORD, the Most High, is to be feared,
  a great king over all the earth.
He subdued peoples under us,
  and nations under our feet.
He chose our heritage for us,
  the pride of Jacob whom he loves.     Selah

God has gone up with a shout,
  the LORD with the sound of a trumpet.
Sing praises to God, sing praises!
  Sing praises to our King, sing praises!
For God is the King of all the earth;
  sing praises with a psalm!

God reigns over the nations;
  God sits on his holy throne.
The princes of the peoples gather
  as the people of the God of Abraham.
For the shields of the earth belong to God;
  he is highly exalted!

Luke 11 (Listen)

The Lord's Prayer

11:1 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.

Give us each day our daily bread,
and forgive us our sins,
  for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus and Beelzebul

Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. But some of them said, “He casts out demons by Beelzebul, the prince of demons,” while others, to test him, kept seeking from him a sign from heaven. But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. Whoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

True Blessedness

As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!”

The Sign of Jonah

When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

The Light in You

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. The Pharisee was astonished to see that he did not first wash before dinner. And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not he who made the outside make the inside also? But give as alms those things that are within, and behold, everything is clean for you.

“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

One of the lawyers answered him, “Teacher, in saying these things you insult us also.” And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets whom your fathers killed. So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, lying in wait for him, to catch him in something he might say. (ESV)

Footnotes

[1] 9:15 Or to my judge
[2] 9:19 Compare Septuagint; Hebrew me
[3] 9:23 The meaning of the Hebrew word is uncertain
[4] 9:33 Or Would that there were an
[5] 10:16 Hebrew lacks my head
[6] 47:7 Hebrew maskil
[7] 11:1 Greek he
[8] 11:3 Or our bread for tomorrow
[9] 11:8 Or persistence
[10] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
[11] 11:37 Greek he

This reading plan is from the ESV Daily Reading Bible.

August 21:

Old Testament: Job 9-10

Job 9-10 (Listen)

Job Replies: There Is No Arbiter

Then Job answered and said:

“Truly I know that it is so:

But how can a man be in the right before God?

If one wished to contend with him,

one could not answer him once in a thousand times.

He is wise in heart and mighty in strength

—who has hardened himself against him, and succeeded?—

he who removes mountains, and they know it not,

when he overturns them in his anger,

who shakes the earth out of its place,

and its pillars tremble;

who commands the sun, and it does not rise;

who seals up the stars;

who alone stretched out the heavens

and trampled the waves of the sea;

who made the Bear and Orion,

the Pleiades and the chambers of the south;

10 who does great things beyond searching out,

and marvelous things beyond number.

11 Behold, he passes by me, and I see him not;

he moves on, but I do not perceive him.

12 Behold, he snatches away; who can turn him back?

Who will say to him, ‘What are you doing?’

13 “God will not turn back his anger;

beneath him bowed the helpers of Rahab.

14 How then can I answer him,

choosing my words with him?

15 Though I am in the right, I cannot answer him;

I must appeal for mercy to my accuser.1

16 If I summoned him and he answered me,

I would not believe that he was listening to my voice.

17 For he crushes me with a tempest

and multiplies my wounds without cause;

18 he will not let me get my breath,

but fills me with bitterness.

19 If it is a contest of strength, behold, he is mighty!

If it is a matter of justice, who can summon him?2

20 Though I am in the right, my own mouth would condemn me;

though I am blameless, he would prove me perverse.

21 I am blameless; I regard not myself;

I loathe my life.

22 It is all one; therefore I say,

‘He destroys both the blameless and the wicked.’

23 When disaster brings sudden death,

he mocks at the calamity3 of the innocent.

24 The earth is given into the hand of the wicked;

he covers the faces of its judges—

if it is not he, who then is it?

25 “My days are swifter than a runner;

they flee away; they see no good.

26 They go by like skiffs of reed,

like an eagle swooping on the prey.

27 If I say, ‘I will forget my complaint,

I will put off my sad face, and be of good cheer,’

28 I become afraid of all my suffering,

for I know you will not hold me innocent.

29 I shall be condemned;

why then do I labor in vain?

30 If I wash myself with snow

and cleanse my hands with lye,

31 yet you will plunge me into a pit,

and my own clothes will abhor me.

32 For he is not a man, as I am, that I might answer him,

that we should come to trial together.

33 There is no4 arbiter between us,

who might lay his hand on us both.

34 Let him take his rod away from me,

and let not dread of him terrify me.

35 Then I would speak without fear of him,

for I am not so in myself.

Job Continues: A Plea to God

10 “I loathe my life;

I will give free utterance to my complaint;

I will speak in the bitterness of my soul.

I will say to God, Do not condemn me;

let me know why you contend against me.

Does it seem good to you to oppress,

to despise the work of your hands

and favor the designs of the wicked?

Have you eyes of flesh?

Do you see as man sees?

Are your days as the days of man,

or your years as a man's years,

that you seek out my iniquity

and search for my sin,

although you know that I am not guilty,

and there is none to deliver out of your hand?

Your hands fashioned and made me,

and now you have destroyed me altogether.

Remember that you have made me like clay;

and will you return me to the dust?

10 Did you not pour me out like milk

and curdle me like cheese?

11 You clothed me with skin and flesh,

and knit me together with bones and sinews.

12 You have granted me life and steadfast love,

and your care has preserved my spirit.

13 Yet these things you hid in your heart;

I know that this was your purpose.

14 If I sin, you watch me

and do not acquit me of my iniquity.

15 If I am guilty, woe to me!

If I am in the right, I cannot lift up my head,

for I am filled with disgrace

and look on my affliction.

16 And were my head lifted up,5 you would hunt me like a lion

and again work wonders against me.

17 You renew your witnesses against me

and increase your vexation toward me;

you bring fresh troops against me.

18 “Why did you bring me out from the womb?

Would that I had died before any eye had seen me

19 and were as though I had not been,

carried from the womb to the grave.

20 Are not my days few?

Then cease, and leave me alone, that I may find a little cheer

21 before I go—and I shall not return—

to the land of darkness and deep shadow,

22 the land of gloom like thick darkness,

like deep shadow without any order,

where light is as thick darkness.”

Footnotes

[1] 9:15 Or to my judge
[2] 9:19 Compare Septuagint; Hebrew me
[3] 9:23 The meaning of the Hebrew word is uncertain
[4] 9:33 Or Would that there were an
[5] 10:16 Hebrew lacks my head

(ESV)

Psalm: Psalm 47

Psalm 47 (Listen)

God Is King over All the Earth

To the choirmaster. A Psalm of the Sons of Korah.

47 Clap your hands, all peoples!

Shout to God with loud songs of joy!

For the Lord, the Most High, is to be feared,

a great king over all the earth.

He subdued peoples under us,

and nations under our feet.

He chose our heritage for us,

the pride of Jacob whom he loves. Selah

God has gone up with a shout,

the Lord with the sound of a trumpet.

Sing praises to God, sing praises!

Sing praises to our King, sing praises!

For God is the King of all the earth;

sing praises with a psalm!

1

God reigns over the nations;

God sits on his holy throne.

The princes of the peoples gather

as the people of the God of Abraham.

For the shields of the earth belong to God;

he is highly exalted!

Footnotes

[1] 47:8 Hebrew maskil

(ESV)

New Testament: Luke 11

Luke 11 (Listen)

The Lord's Prayer

11 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:

“Father, hallowed be your name.

Your kingdom come.

Give us each day our daily bread,2

and forgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And lead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus and Beelzebul

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

True Blessedness

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

The Sign of Jonah

29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

The Light in You

33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

37 While Jesus5 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.

42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.

Footnotes

[1] 11:1 Greek he
[2] 11:3 Or our bread for tomorrow
[3] 11:8 Or persistence
[4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
[5] 11:37 Greek he

(ESV)

August 20: Job 7-8, Psalm 46, Luke 10

Job 7-8 (Listen)

Job Continues: My Life Has No Hope

7:1 “Has not man a hard service on earth,
  and are not his days like the days of a hired hand?
Like a slave who longs for the shadow,
  and like a hired hand who looks for his wages,
so I am allotted months of emptiness,
  and nights of misery are apportioned to me.
When I lie down I say, ‘When shall I arise?’
  But the night is long,
  and I am full of tossing till the dawn.
My flesh is clothed with worms and dirt;
  my skin hardens, then breaks out afresh.
My days are swifter than a weaver's shuttle
  and come to their end without hope.

“Remember that my life is a breath;
  my eye will never again see good.
The eye of him who sees me will behold me no more;
  while your eyes are on me, I shall be gone.
As the cloud fades and vanishes,
  so he who goes down to Sheol does not come up;
he returns no more to his house,
  nor does his place know him anymore.

“Therefore I will not restrain my mouth;
  I will speak in the anguish of my spirit;
  I will complain in the bitterness of my soul.
Am I the sea, or a sea monster,
  that you set a guard over me?
When I say, ‘My bed will comfort me,
  my couch will ease my complaint,’
then you scare me with dreams
  and terrify me with visions,
so that I would choose strangling
  and death rather than my bones.
I loathe my life; I would not live forever.
  Leave me alone, for my days are a breath.
What is man, that you make so much of him,
  and that you set your heart on him,
visit him every morning
  and test him every moment?
How long will you not look away from me,
  nor leave me alone till I swallow my spit?
If I sin, what do I do to you, you watcher of mankind?
  Why have you made me your mark?
  Why have I become a burden to you?
Why do you not pardon my transgression
  and take away my iniquity?
For now I shall lie in the earth;
  you will seek me, but I shall not be.”

Bildad Speaks: Job Should Repent

8:1 Then Bildad the Shuhite answered and said:

“How long will you say these things,
  and the words of your mouth be a great wind?
Does God pervert justice?
  Or does the Almighty pervert the right?
If your children have sinned against him,
  he has delivered them into the hand of their transgression.
If you will seek God
  and plead with the Almighty for mercy,
if you are pure and upright,
  surely then he will rouse himself for you
  and restore your rightful habitation.
And though your beginning was small,
  your latter days will be very great.

“For inquire, please, of bygone ages,
  and consider what the fathers have searched out.
For we are but of yesterday and know nothing,
  for our days on earth are a shadow.
Will they not teach you and tell you
  and utter words out of their understanding?

“Can papyrus grow where there is no marsh?
  Can reeds flourish where there is no water?
While yet in flower and not cut down,
  they wither before any other plant.
Such are the paths of all who forget God;
  the hope of the godless shall perish.
His confidence is severed,
  and his trust is a spider's web.
He leans against his house, but it does not stand;
  he lays hold of it, but it does not endure.
He is a lush plant before the sun,
  and his shoots spread over his garden.
His roots entwine the stone heap;
  he looks upon a house of stones.
If he is destroyed from his place,
  then it will deny him, saying, ‘I have never seen you.’
Behold, this is the joy of his way,
  and out of the soil others will spring.

“Behold, God will not reject a blameless man,
  nor take the hand of evildoers.
He will yet fill your mouth with laughter,
  and your lips with shouting.
Those who hate you will be clothed with shame,
  and the tent of the wicked will be no more.”

Psalm 46 (Listen)

God Is Our Fortress

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

46:1 God is our refuge and strength,
  a very present help in trouble.
Therefore we will not fear though the earth gives way,
  though the mountains be moved into the heart of the sea,
though its waters roar and foam,
  though the mountains tremble at its swelling.     Selah

There is a river whose streams make glad the city of God,
  the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
  God will help her when morning dawns.
The nations rage, the kingdoms totter;
  he utters his voice, the earth melts.
The LORD of hosts is with us;
  the God of Jacob is our fortress.     Selah

Come, behold the works of the LORD,
  how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
  he breaks the bow and shatters the spear;
  he burns the chariots with fire.
“Be still, and know that I am God.
  I will be exalted among the nations,
  I will be exalted in the earth!”
The LORD of hosts is with us;
  the God of Jacob is our fortress.     Selah

Luke 10 (Listen)

Jesus Sends Out the Seventy-Two

10:1 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.

Woe to Unrepentant Cities

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

Jesus Rejoices in the Father's Will

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (ESV)

Footnotes

[1] 8:14 Hebrew house
[2] 46:1 Probably a musical or liturgical term
[3] 46:1 Or well proved
[4] 10:1 Some manuscripts seventy; also verse 17
[5] 10:21 Or for so it pleased you well
[6] 10:35 A denarius was a day's wage for a laborer
[7] 10:38 Greek he
[8] 10:42 Some manuscripts few things are necessary, or only one

This reading plan is from the ESV Daily Reading Bible.

August 20:

Old Testament: Job 7-8

Job 7-8 (Listen)

Job Continues: My Life Has No Hope

“Has not man a hard service on earth,

and are not his days like the days of a hired hand?

Like a slave who longs for the shadow,

and like a hired hand who looks for his wages,

so I am allotted months of emptiness,

and nights of misery are apportioned to me.

When I lie down I say, ‘When shall I arise?’

But the night is long,

and I am full of tossing till the dawn.

My flesh is clothed with worms and dirt;

my skin hardens, then breaks out afresh.

My days are swifter than a weaver's shuttle

and come to their end without hope.

“Remember that my life is a breath;

my eye will never again see good.

The eye of him who sees me will behold me no more;

while your eyes are on me, I shall be gone.

As the cloud fades and vanishes,

so he who goes down to Sheol does not come up;

10 he returns no more to his house,

nor does his place know him anymore.

11 “Therefore I will not restrain my mouth;

I will speak in the anguish of my spirit;

I will complain in the bitterness of my soul.

12 Am I the sea, or a sea monster,

that you set a guard over me?

13 When I say, ‘My bed will comfort me,

my couch will ease my complaint,’

14 then you scare me with dreams

and terrify me with visions,

15 so that I would choose strangling

and death rather than my bones.

16 I loathe my life; I would not live forever.

Leave me alone, for my days are a breath.

17 What is man, that you make so much of him,

and that you set your heart on him,

18 visit him every morning

and test him every moment?

19 How long will you not look away from me,

nor leave me alone till I swallow my spit?

20 If I sin, what do I do to you, you watcher of mankind?

Why have you made me your mark?

Why have I become a burden to you?

21 Why do you not pardon my transgression

and take away my iniquity?

For now I shall lie in the earth;

you will seek me, but I shall not be.”

Bildad Speaks: Job Should Repent

Then Bildad the Shuhite answered and said:

“How long will you say these things,

and the words of your mouth be a great wind?

Does God pervert justice?

Or does the Almighty pervert the right?

If your children have sinned against him,

he has delivered them into the hand of their transgression.

If you will seek God

and plead with the Almighty for mercy,

if you are pure and upright,

surely then he will rouse himself for you

and restore your rightful habitation.

And though your beginning was small,

your latter days will be very great.

“For inquire, please, of bygone ages,

and consider what the fathers have searched out.

For we are but of yesterday and know nothing,

for our days on earth are a shadow.

10 Will they not teach you and tell you

and utter words out of their understanding?

11 “Can papyrus grow where there is no marsh?

Can reeds flourish where there is no water?

12 While yet in flower and not cut down,

they wither before any other plant.

13 Such are the paths of all who forget God;

the hope of the godless shall perish.

14 His confidence is severed,

and his trust is a spider's web.1

15 He leans against his house, but it does not stand;

he lays hold of it, but it does not endure.

16 He is a lush plant before the sun,

and his shoots spread over his garden.

17 His roots entwine the stone heap;

he looks upon a house of stones.

18 If he is destroyed from his place,

then it will deny him, saying, ‘I have never seen you.’

19 Behold, this is the joy of his way,

and out of the soil others will spring.

20 “Behold, God will not reject a blameless man,

nor take the hand of evildoers.

21 He will yet fill your mouth with laughter,

and your lips with shouting.

22 Those who hate you will be clothed with shame,

and the tent of the wicked will be no more.”

Footnotes

[1] 8:14 Hebrew house

(ESV)

Psalm: Psalm 46

Psalm 46 (Listen)

God Is Our Fortress

To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song.

46 God is our refuge and strength,

a very present2 help in trouble.

Therefore we will not fear though the earth gives way,

though the mountains be moved into the heart of the sea,

though its waters roar and foam,

though the mountains tremble at its swelling. Selah

There is a river whose streams make glad the city of God,

the holy habitation of the Most High.

God is in the midst of her; she shall not be moved;

God will help her when morning dawns.

The nations rage, the kingdoms totter;

he utters his voice, the earth melts.

The Lord of hosts is with us;

the God of Jacob is our fortress. Selah

Come, behold the works of the Lord,

how he has brought desolations on the earth.

He makes wars cease to the end of the earth;

he breaks the bow and shatters the spear;

he burns the chariots with fire.

10 “Be still, and know that I am God.

I will be exalted among the nations,

I will be exalted in the earth!”

11 The Lord of hosts is with us;

the God of Jacob is our fortress. Selah

Footnotes

[1] 46:1 Probably a musical or liturgical term
[2] 46:1 Or well proved

(ESV)

New Testament: Luke 10

Luke 10 (Listen)

Jesus Sends Out the Seventy-Two

10 After this the Lord appointed seventy-two1 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

Woe to Unrepentant Cities

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

Jesus Rejoices in the Father's Will

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.2 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

38 Now as they went on their way, Jesus4 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.5 Mary has chosen the good portion, which will not be taken away from her.”

Footnotes

[1] 10:1 Some manuscripts seventy; also verse 17
[2] 10:22 Or for so it pleased you well
[3] 10:35 A denarius was a day's wage for a laborer
[4] 10:38 Greek he
[5] 10:42 Some manuscripts few things are necessary, or only one

(ESV)

August 19: Job 5-6, Psalm 45, Luke 9

Job 5-6 (Listen)

5:1 “Call now; is there anyone who will answer you?
  To which of the holy ones will you turn?
Surely vexation kills the fool,
  and jealousy slays the simple.
I have seen the fool taking root,
  but suddenly I cursed his dwelling.
His children are far from safety;
  they are crushed in the gate,
  and there is no one to deliver them.
The hungry eat his harvest,
  and he takes it even out of thorns,
  and the thirsty pant after his wealth.
For affliction does not come from the dust,
  nor does trouble sprout from the ground,
but man is born to trouble
  as the sparks fly upward.

“As for me, I would seek God,
  and to God would I commit my cause,
who does great things and unsearchable,
  marvelous things without number:
he gives rain on the earth
  and sends waters on the fields;
he sets on high those who are lowly,
  and those who mourn are lifted to safety.
He frustrates the devices of the crafty,
  so that their hands achieve no success.
He catches the wise in their own craftiness,
  and the schemes of the wily are brought to a quick end.
They meet with darkness in the daytime
  and grope at noonday as in the night.
But he saves the needy from the sword of their mouth
  and from the hand of the mighty.
So the poor have hope,
  and injustice shuts her mouth.

“Behold, blessed is the one whom God reproves;
  therefore despise not the discipline of the Almighty.
For he wounds, but he binds up;
  he shatters, but his hands heal.
He will deliver you from six troubles;
  in seven no evil shall touch you.
In famine he will redeem you from death,
  and in war from the power of the sword.
You shall be hidden from the lash of the tongue,
  and shall not fear destruction when it comes.
At destruction and famine you shall laugh,
  and shall not fear the beasts of the earth.
For you shall be in league with the stones of the field,
  and the beasts of the field shall be at peace with you.
You shall know that your tent is at peace,
  and you shall inspect your fold and miss nothing.
You shall know also that your offspring shall be many,
  and your descendants as the grass of the earth.
You shall come to your grave in ripe old age,
  like a sheaf gathered up in its season.
Behold, this we have searched out; it is true.
  Hear, and know it for your good.”

Job Replies: My Complaint Is Just

6:1 Then Job answered and said:

“Oh that my vexation were weighed,
  and all my calamity laid in the balances!
For then it would be heavier than the sand of the sea;
  therefore my words have been rash.
For the arrows of the Almighty are in me;
  my spirit drinks their poison;
  the terrors of God are arrayed against me.
Does the wild donkey bray when he has grass,
  or the ox low over his fodder?
Can that which is tasteless be eaten without salt,
  or is there any taste in the juice of the mallow?
My appetite refuses to touch them;
  they are as food that is loathsome to me.

“Oh that I might have my request,
  and that God would fulfill my hope,
that it would please God to crush me,
  that he would let loose his hand and cut me off!
This would be my comfort;
  I would even exult in pain unsparing,
  for I have not denied the words of the Holy One.
What is my strength, that I should wait?
  And what is my end, that I should be patient?
Is my strength the strength of stones, or is my flesh bronze?
Have I any help in me,
  when resource is driven from me?

“He who withholds kindness from a friend
  forsakes the fear of the Almighty.
My brothers are treacherous as a torrent-bed,
  as torrential streams that pass away,
which are dark with ice,
  and where the snow hides itself.
When they melt, they disappear;
  when it is hot, they vanish from their place.
The caravans turn aside from their course;
  they go up into the waste and perish.
The caravans of Tema look,
  the travelers of Sheba hope.
They are ashamed because they were confident;
  they come there and are disappointed.
For you have now become nothing;
  you see my calamity and are afraid.
Have I said, ‘Make me a gift’?
  Or, ‘From your wealth offer a bribe for me’?
Or, ‘Deliver me from the adversary's hand’?
  Or, ‘Redeem me from the hand of the ruthless’?

“Teach me, and I will be silent;
  make me understand how I have gone astray.
How forceful are upright words!
  But what does reproof from you reprove?
Do you think that you can reprove words,
  when the speech of a despairing man is wind?
You would even cast lots over the fatherless,
  and bargain over your friend.

“But now, be pleased to look at me,
  for I will not lie to your face.
Please turn; let no injustice be done.
  Turn now; my vindication is at stake.
Is there any injustice on my tongue?
  Cannot my palate discern the cause of calamity?

Psalm 45 (Listen)

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song.

45:1 My heart overflows with a pleasing theme;
  I address my verses to the king;
  my tongue is like the pen of a ready scribe.

You are the most handsome of the sons of men;
  grace is poured upon your lips;
  therefore God has blessed you forever.
Gird your sword on your thigh, O mighty one,
  in your splendor and majesty!

In your majesty ride out victoriously
  for the cause of truth and meekness and righteousness;
  let your right hand teach you awesome deeds!
Your arrows are sharp
  in the heart of the king's enemies;
  the peoples fall under you.

Your throne, O God, is forever and ever.
  The scepter of your kingdom is a scepter of uprightness;
  you have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
  with the oil of gladness beyond your companions;
  your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
  daughters of kings are among your ladies of honor;
  at your right hand stands the queen in gold of Ophir.

Hear, O daughter, and consider, and incline your ear:
  forget your people and your father's house,
  and the king will desire your beauty.
Since he is your lord, bow to him.
  The people of Tyre will seek your favor with gifts,
  the richest of the people.

All glorious is the princess in her chamber, with robes interwoven with gold.
  In many-colored robes she is led to the king,
  with her virgin companions following behind her.
With joy and gladness they are led along
  as they enter the palace of the king.

In place of your fathers shall be your sons;
  you will make them princes in all the earth.
I will cause your name to be remembered in all generations;
  therefore nations will praise you forever and ever.

Luke 9 (Listen)

Jesus Sends Out the Twelve Apostles

9:1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere.

Herod Is Perplexed by Jesus

Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.

Jesus Feeds the Five Thousand

On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter Confesses Jesus as the Christ

Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Jesus Foretells His Death

And he strictly charged and commanded them to tell this to no one, saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Take Up Your Cross and Follow Jesus

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

The Transfiguration

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Jesus Heals a Boy with an Unclean Spirit

On the next day, when they had come down from the mountain, a great crowd met him. And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. And I begged your disciples to cast it out, but they could not.” Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. And all were astonished at the majesty of God.

Jesus Again Foretells His Death

But while they were all marveling at everything he was doing, Jesus said to his disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Who Is the Greatest?

An argument arose among them as to which of them was the greatest. But Jesus, knowing the reasoning of their hearts, took a child and put him by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

Anyone Not Against Us Is For Us

John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

A Samaritan Village Rejects Jesus

When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. But the people did not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” But he turned and rebuked them. And they went on to another village.

The Cost of Following Jesus

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” (ESV)

Footnotes

[1] 5:5 The meaning of the Hebrew is uncertain
[2] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants
[3] 5:5 Hebrew their
[4] 5:19 Or disaster
[5] 5:27 Hebrew for yourself
[6] 6:6 The meaning of the Hebrew word is uncertain
[7] 6:7 The meaning of the Hebrew is uncertain
[8] 6:10 The meaning of the Hebrew word is uncertain
[9] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain
[10] 45:1 Probably a musical or liturgical term
[11] 45:12 Hebrew daughter
[12] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor
[13] 9:3 Greek chiton, a long garment worn under the cloak next to the skin
[14] 9:31 Greek exodus
[15] 9:35 Some manuscripts my Beloved
[16] 9:43 Greek he
[17] 9:54 Some manuscripts add as Elijah did
[18] 9:55 Some manuscripts add and he said, “You do not know what manner of spirit you are of; for the Son of Man came not to destroy people's lives but to save them”
[19] 9:60 Greek he

This reading plan is from the ESV Daily Reading Bible.

August 19:

Old Testament: Job 5-6

Job 5-6 (Listen)

“Call now; is there anyone who will answer you?

To which of the holy ones will you turn?

Surely vexation kills the fool,

and jealousy slays the simple.

I have seen the fool taking root,

but suddenly I cursed his dwelling.

His children are far from safety;

they are crushed in the gate,

and there is no one to deliver them.

The hungry eat his harvest,

and he takes it even out of thorns,1

and the thirsty pant2 after his3 wealth.

For affliction does not come from the dust,

nor does trouble sprout from the ground,

but man is born to trouble

as the sparks fly upward.

“As for me, I would seek God,

and to God would I commit my cause,

who does great things and unsearchable,

marvelous things without number:

10 he gives rain on the earth

and sends waters on the fields;

11 he sets on high those who are lowly,

and those who mourn are lifted to safety.

12 He frustrates the devices of the crafty,

so that their hands achieve no success.

13 He catches the wise in their own craftiness,

and the schemes of the wily are brought to a quick end.

14 They meet with darkness in the daytime

and grope at noonday as in the night.

15 But he saves the needy from the sword of their mouth

and from the hand of the mighty.

16 So the poor have hope,

and injustice shuts her mouth.

17 “Behold, blessed is the one whom God reproves;

therefore despise not the discipline of the Almighty.

18 For he wounds, but he binds up;

he shatters, but his hands heal.

19 He will deliver you from six troubles;

in seven no evil4 shall touch you.

20 In famine he will redeem you from death,

and in war from the power of the sword.

21 You shall be hidden from the lash of the tongue,

and shall not fear destruction when it comes.

22 At destruction and famine you shall laugh,

and shall not fear the beasts of the earth.

23 For you shall be in league with the stones of the field,

and the beasts of the field shall be at peace with you.

24 You shall know that your tent is at peace,

and you shall inspect your fold and miss nothing.

25 You shall know also that your offspring shall be many,

and your descendants as the grass of the earth.

26 You shall come to your grave in ripe old age,

like a sheaf gathered up in its season.

27 Behold, this we have searched out; it is true.

Hear, and know it for your good.”

5

Job Replies: My Complaint Is Just

Then Job answered and said:

“Oh that my vexation were weighed,

and all my calamity laid in the balances!

For then it would be heavier than the sand of the sea;

therefore my words have been rash.

For the arrows of the Almighty are in me;

my spirit drinks their poison;

the terrors of God are arrayed against me.

Does the wild donkey bray when he has grass,

or the ox low over his fodder?

Can that which is tasteless be eaten without salt,

or is there any taste in the juice of the mallow?6

My appetite refuses to touch them;

they are as food that is loathsome to me.

7

“Oh that I might have my request,

and that God would fulfill my hope,

that it would please God to crush me,

that he would let loose his hand and cut me off!

10 This would be my comfort;

I would even exult8 in pain unsparing,

for I have not denied the words of the Holy One.

11 What is my strength, that I should wait?

And what is my end, that I should be patient?

12 Is my strength the strength of stones, or is my flesh bronze?

13 Have I any help in me,

when resource is driven from me?

14 “He who withholds9 kindness from a friend

forsakes the fear of the Almighty.

15 My brothers are treacherous as a torrent-bed,

as torrential streams that pass away,

16 which are dark with ice,

and where the snow hides itself.

17 When they melt, they disappear;

when it is hot, they vanish from their place.

18 The caravans turn aside from their course;

they go up into the waste and perish.

19 The caravans of Tema look,

the travelers of Sheba hope.

20 They are ashamed because they were confident;

they come there and are disappointed.

21 For you have now become nothing;

you see my calamity and are afraid.

22 Have I said, ‘Make me a gift’?

Or, ‘From your wealth offer a bribe for me’?

23 Or, ‘Deliver me from the adversary's hand’?

Or, ‘Redeem me from the hand of the ruthless’?

24 “Teach me, and I will be silent;

make me understand how I have gone astray.

25 How forceful are upright words!

But what does reproof from you reprove?

26 Do you think that you can reprove words,

when the speech of a despairing man is wind?

27 You would even cast lots over the fatherless,

and bargain over your friend.

28 “But now, be pleased to look at me,

for I will not lie to your face.

29 Please turn; let no injustice be done.

Turn now; my vindication is at stake.

30 Is there any injustice on my tongue?

Cannot my palate discern the cause of calamity?

Footnotes

[1] 5:5 The meaning of the Hebrew is uncertain
[2] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants
[3] 5:5 Hebrew their
[4] 5:19 Or disaster
[5] 6:1 Hebrew for yourself
[6] 6:6 The meaning of the Hebrew word is uncertain
[7] 6:8 The meaning of the Hebrew is uncertain
[8] 6:10 The meaning of the Hebrew word is uncertain
[9] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain

(ESV)

Psalm: Psalm 45

Psalm 45 (Listen)

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song.

45 My heart overflows with a pleasing theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

You are the most handsome of the sons of men;

grace is poured upon your lips;

therefore God has blessed you forever.

Gird your sword on your thigh, O mighty one,

in your splendor and majesty!

In your majesty ride out victoriously

for the cause of truth and meekness and righteousness;

let your right hand teach you awesome deeds!

Your arrows are sharp

in the heart of the king's enemies;

the peoples fall under you.

Your throne, O God, is forever and ever.

The scepter of your kingdom is a scepter of uprightness;

you have loved righteousness and hated wickedness.

Therefore God, your God, has anointed you

with the oil of gladness beyond your companions;

your robes are all fragrant with myrrh and aloes and cassia.

From ivory palaces stringed instruments make you glad;

daughters of kings are among your ladies of honor;

at your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, and consider, and incline your ear:

forget your people and your father's house,

11 and the king will desire your beauty.

Since he is your lord, bow to him.

12 The people2 of Tyre will seek your favor with gifts,

the richest of the people.

3

13 All glorious is the princess in her chamber, with robes interwoven with gold.

14 In many-colored robes she is led to the king,

with her virgin companions following behind her.

15 With joy and gladness they are led along

as they enter the palace of the king.

16 In place of your fathers shall be your sons;

you will make them princes in all the earth.

17 I will cause your name to be remembered in all generations;

therefore nations will praise you forever and ever.

Footnotes

[1] 45:1 Probably a musical or liturgical term
[2] 45:12 Hebrew daughter
[3] 45:13 Or The daughter of Tyre is here with gifts, the richest of people seek your favor

(ESV)

New Testament: Luke 9

Luke 9 (Listen)

Jesus Sends Out the Twelve Apostles

And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere.

Herod Is Perplexed by Jesus

Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.

Jesus Feeds the Five Thousand

10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter Confesses Jesus as the Christ

18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Jesus Foretells His Death

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Take Up Your Cross and Follow Jesus

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

The Transfiguration

28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Jesus Heals a Boy with an Unclean Spirit

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.

Jesus Again Foretells His Death

But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Who Is the Greatest?

46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

Anyone Not Against Us Is For Us

49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

A Samaritan Village Rejects Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”5 55 But he turned and rebuked them.6 56 And they went on to another village.

The Cost of Following Jesus

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus7 said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Footnotes

[1] 9:4 Greek chiton, a long garment worn under the cloak next to the skin
[2] 9:31 Greek exodus
[3] 9:35 Some manuscripts my Beloved
[4] 9:43 Greek he
[5] 9:55 Some manuscripts add as Elijah did
[6] 9:56 Some manuscripts add and he said, “You do not know what manner of spirit you are of; for the Son of Man came not to destroy people's lives but to save them”
[7] 9:60 Greek he

(ESV)

August 18: Job 2-4, Psalm 44, Luke 8

Job 2-4 (Listen)

Satan Attacks Job's Health

2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the LORD said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Job's Three Friends

Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job Laments His Birth

3:1 After this Job opened his mouth and cursed the day of his birth. And Job said:

“Let the day perish on which I was born,
  and the night that said,
  ‘A man is conceived.’
Let that day be darkness!
  May God above not seek it,
  nor light shine upon it.
Let gloom and deep darkness claim it.
  Let clouds dwell upon it;
  let the blackness of the day terrify it.
That night—let thick darkness seize it!
  Let it not rejoice among the days of the year;
  let it not come into the number of the months.
Behold, let that night be barren;
  let no joyful cry enter it.
Let those curse it who curse the day,
  who are ready to rouse up Leviathan.
Let the stars of its dawn be dark;
  let it hope for light, but have none,
  nor see the eyelids of the morning,
because it did not shut the doors of my mother's womb,
  nor hide trouble from my eyes.

“Why did I not die at birth,
  come out from the womb and expire?
Why did the knees receive me?
  Or why the breasts, that I should nurse?
For then I would have lain down and been quiet;
  I would have slept; then I would have been at rest,
with kings and counselors of the earth
  who rebuilt ruins for themselves,
or with princes who had gold,
  who filled their houses with silver.
Or why was I not as a hidden stillborn child,
  as infants who never see the light?
There the wicked cease from troubling,
  and there the weary are at rest.
There the prisoners are at ease together;
  they hear not the voice of the taskmaster.
The small and the great are there,
  and the slave is free from his master.

“Why is light given to him who is in misery,
  and life to the bitter in soul,
who long for death, but it comes not,
  and dig for it more than for hidden treasures,
who rejoice exceedingly
  and are glad when they find the grave?
Why is light given to a man whose way is hidden,
  whom God has hedged in?
For my sighing comes instead of my bread,
  and my groanings are poured out like water.
For the thing that I fear comes upon me,
  and what I dread befalls me.
I am not at ease, nor am I quiet;
  I have no rest, but trouble comes.”

Eliphaz Speaks: The Innocent Prosper

4:1 Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
  Yet who can keep from speaking?
Behold, you have instructed many,
  and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
  and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
  it touches you, and you are dismayed.
Is not your fear of God your confidence,
  and the integrity of your ways your hope?

“Remember: who that was innocent ever perished?
  Or where were the upright cut off?
As I have seen, those who plow iniquity
  and sow trouble reap the same.
By the breath of God they perish,
  and by the blast of his anger they are consumed.
The roar of the lion, the voice of the fierce lion,
  the teeth of the young lions are broken.
The strong lion perishes for lack of prey,
  and the cubs of the lioness are scattered.

“Now a word was brought to me stealthily;
  my ear received the whisper of it.
Amid thoughts from visions of the night,
  when deep sleep falls on men,
dread came upon me, and trembling,
  which made all my bones shake.
A spirit glided past my face;
  the hair of my flesh stood up.
It stood still,
  but I could not discern its appearance.
A form was before my eyes;
  there was silence, then I heard a voice:
‘Can mortal man be in the right before God?
  Can a man be pure before his Maker?
Even in his servants he puts no trust,
  and his angels he charges with error;
how much more those who dwell in houses of clay,
  whose foundation is in the dust,
  who are crushed like the moth.
Between morning and evening they are beaten to pieces;
  they perish forever without anyone regarding it.
Is not their tent-cord plucked up within them,
  do they not die, and that without wisdom?’

Psalm 44 (Listen)

Come to Our Help

To the choirmaster. A Maskil of the Sons of Korah.

44:1 O God, we have heard with our ears,
  our fathers have told us,
what deeds you performed in their days,
  in the days of old:
you with your own hand drove out the nations,
  but them you planted;
you afflicted the peoples,
  but them you set free;
for not by their own sword did they win the land,
  nor did their own arm save them,
but your right hand and your arm,
  and the light of your face,
  for you delighted in them.

You are my King, O God;
  ordain salvation for Jacob!
Through you we push down our foes;
  through your name we tread down those who rise up against us.
For not in my bow do I trust,
  nor can my sword save me.
But you have saved us from our foes
  and have put to shame those who hate us.
In God we have boasted continually,
  and we will give thanks to your name forever.     Selah

But you have rejected us and disgraced us
  and have not gone out with our armies.
You have made us turn back from the foe,
  and those who hate us have gotten spoil.
You have made us like sheep for slaughter
  and have scattered us among the nations.
You have sold your people for a trifle,
  demanding no high price for them.
You have made us the taunt of our neighbors,
  the derision and scorn of those around us.
You have made us a byword among the nations,
  a laughingstock among the peoples.
All day long my disgrace is before me,
  and shame has covered my face
at the sound of the taunter and reviler,
  at the sight of the enemy and the avenger.

All this has come upon us,
  though we have not forgotten you,
  and we have not been false to your covenant.
Our heart has not turned back,
  nor have our steps departed from your way;
yet you have broken us in the place of jackals
  and covered us with the shadow of death.
If we had forgotten the name of our God
  or spread out our hands to a foreign god,
would not God discover this?
  For he knows the secrets of the heart.
Yet for your sake we are killed all the day long;
  we are regarded as sheep to be slaughtered.

Awake! Why are you sleeping, O Lord?
  Rouse yourself! Do not reject us forever!
Why do you hide your face?
  Why do you forget our affliction and oppression?
For our soul is bowed down to the dust;
  our belly clings to the ground.
Rise up; come to our help!
  Redeem us for the sake of your steadfast love!

Luke 8 (Listen)

Women Accompanying Jesus

8:1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.

The Parable of the Sower

And when a great crowd was gathering and people from town after town came to him, he said in a parable: “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

The Purpose of the Parables

And when his disciples asked him what this parable meant, he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

A Lamp Under a Jar

“No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

Jesus' Mother and Brothers

Then his mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, “Your mother and your brothers are standing outside, desiring to see you.” But he answered them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms a Storm

One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

Jesus Heals a Man with a Demon

Then they sailed to the country of the Gerasenes, which is opposite Galilee. When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and were drowned.

When the herdsmen saw what had happened, they fled and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. And those who had seen it told them how the demon-possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Jesus Heals a Woman and Jairus's Daughter

Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, for he had an only daughter, about twelve years of age, and she was dying.

As Jesus went, the people pressed around him. And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, “Daughter, your faith has made you well; go in peace.”

While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, “Child, arise.” And her spirit returned, and she got up at once. And he directed that something should be given her to eat. And her parents were amazed, but he charged them to tell no one what had happened. (ESV)

Footnotes

[1] 2:10 Or disaster; also verse 11
[2] 3:24 Or like; Hebrew before
[3] 4:6 Hebrew lacks of God
[4] 4:17 Or more than; twice in this verse
[5] 44:1 Probably a musical or liturgical term
[6] 44:14 Hebrew a shaking of the head
[7] 8:3 Some manuscripts him
[8] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37
[9] 8:27 Greek he; also verses 38, 42
[10] 8:36 Greek daimonizomai; elsewhere rendered oppressed by demons
[11] 8:43 Some manuscripts omit and though she had spent all her living on physicians,
[12] 8:45 Some manuscripts add and those who were with him

This reading plan is from the ESV Daily Reading Bible.

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Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. (1 Peter 4:16, ESV)